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The scene I have described was more than purely peaceful. In these iron days, to write about or seriously discuss the world of nature and its phases and complexions can be a political act, 74 years after Orwell wondered about that very same point in 'Some Thoughts on the Common Toad'.
Recognising that financial systems are a human creation rather than natural systems governed by 'capital flows' would be an important step to conceiving a more robust and equitable system. To ask what kind of society we want and only then work out what we want money to do for us is to put the horse back in front of the cart.
It's the final outpost, symbolically, demarcating Australia from its closest neighbour, PNG. The islands beyond it are a link to the cultures and geologies that lie to the north, giant stepping stones that guide Australia's Torres Straight Islanders home. For white Australians, they're the barrier marking the country's fiercely-held border.
I'm a white man in a white man's world, his mother tongue the lingua franca everywhere. I may not be rich, but I am more or less free, and my calling has let me travel the world. It's easy for me, not having had to fight for mine, to ask us to go deeper than identity when we write. But when James Baldwin says the same thing, it compels.
I was heartened by the announcement Gordon Legal is pursuing a class action for robodebt victims. I am one of hundreds of thousands of people who has gone through the robodebt process. I too felt the exercise of a reverse burden of proof; guilty until proven innocent.
Pope Francis has insisted that the urgent need to care for the natural world of which we are part is not a disputed question but a Christian duty. He has appealed to the legacy of St Francis of Assisi, whose name he took when he became Pope; that saint of the 13th century who is popularly known best for his love of nature.
Take almost any street, in any modern city, and we are there. We are the substrata of society, ever-present, the unseen lining, the padding in the crowd. We carry our backgrounds closer than our wallets, effortlessly. Yet they inform our every step.
As an Aboriginal woman walking the streets at night, I am significantly more concerned about being brutalised by those charged to keep our streets safe — the police — than I am about any fellow lone wanderer on the streets. The case of Tanya Day and the response to it reinforced to me that my fears were well-founded.
As Adam Goodes paid heavily for his defence against racism, defending country continues to be a costly business for the people of the Flinders and Kimba regions, whose communities are irrevocably torn apart by the National Radioactive Waste Management Facility project.
Disabled people in Australia are being locked up, dying young and living in poverty, because they are disabled, and particularly if they are Aboriginal or Torres Strait Islander. It's been 11 years since Australia ratified the Convention on the Rights of Persons with Disabilities, yet disabled people are far from being equal to non-disabled people.
One wonders if the Prime Minister will be aware of the supreme irony of these two events, the lack of logic in Australia's conflicting policies on the fate of the two peoples, and Canberra's flexible approach to the much vaunted international rules based order when it does not serve pragmatic national interests.
This year marks the centenary of British forces landing in Russia to fight the Bolsheviks. Now, Russia is generally agreed to be interfering in liberal democracies around the globe. A Jesuit priest serving as a chaplain to the British forces helps illuminate this oft-neglected story, and reveals a bit of how the Church was adapting.
181-192 out of 200 results.